Title: The "Slametan": Textual Knowledge and Ritual Performance in Central Javanese Islam
Abstract: Previous articleNext article No AccessThe "Slametan": Textual Knowledge and Ritual Performance in Central Javanese IslamMark R. WoodwardMark R. Woodward Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmailPrint SectionsMoreDetailsFiguresReferencesCited by History of Religions Volume 28, Number 1Aug., 1988 Article DOIhttps://doi.org/10.1086/463136 Views: 32Total views on this site Citations: 44Citations are reported from Crossref Copyright 1988 The University of ChicagoPDF download Crossref reports the following articles citing this article:Abdul Karim, Moch. 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Horwell, Fentiny Nugroho Merapi multiple: Protection around Yogyakarta’s celebrity volcano through masks, dreams, and seismographs, History and Anthropology 33, no.55 (Aug 2020): 588–610.https://doi.org/10.1080/02757206.2020.1799788Bambang Hudayana Identity Shift: from Javanese Islam to Shari’ah-Centric Muslims in the Trah, a kinship-based social organisation, Contemporary Islam 16, no.2-32-3 (May 2022): 401–426.https://doi.org/10.1007/s11562-022-00487-5Ahmad Izzuddin, Mohamad A. Imroni, Ali Imron, Mahsun Mahsun Cultural myth of eclipse in a Central Javanese village: Between Islamic identity and local tradition, HTS Teologiese Studies / Theological Studies 78, no.44 (Jun 2022).https://doi.org/10.4102/hts.v78i4.7282Mustapha Tajdin Understanding Islam between Theology and Anthropology: Reflections on Geertz’s Islam Observed, Religions 13, no.33 (Mar 2022): 221.https://doi.org/10.3390/rel13030221Michael Frishkopf The sonic performance of Islamic congregational prayer: Ṣalāh in mainstream Egyptian practice1, Performing Islam 9, no.11 (Dec 2021): 5–114.https://doi.org/10.1386/pi_00012_1Bambang Hudayana Reproduction of Volcanic Rituals in Appealing for the Right to Live in Disaster-Prone Zones on Mount Merapi, Masyarakat, Kebudayaan dan Politik 34, no.22 (Apr 2021): 235.https://doi.org/10.20473/mkp.V34I22021.235-247Ismail Fajrie Alatas Dreaming saints: exploratory authority and Islamic praxes of history in Central Java, Journal of the Royal Anthropological Institute 26, no.11 (Dec 2019): 67–85.https://doi.org/10.1111/1467-9655.13177Daniel Andrew Birchok Ridwan’s conversion: kandoeri giving, moral personhood, and the re-imagining of communal difference in Indonesia, Journal of Contemporary Religion 35, no.11 (Jan 2020): 71–91.https://doi.org/10.1080/13537903.2020.1695812Al Makin Returning to the Religion of Abraham: Controversies over the Gafatar Movement in Contemporary Indonesia, Islam and Christian–Muslim Relations 30, no.11 (Feb 2019): 87–104.https://doi.org/10.1080/09596410.2019.1570425Kevin W. 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Smith Sisters, militias and Islam in conflict: questioning ‘reconciliation’ in Nahdlatul Wathan, Lombok, Indonesia, Contemporary Islam 6, no.11 (Jul 2011): 29–43.https://doi.org/10.1007/s11562-011-0168-5Christopher M. Joll Introduction, (Sep 2011): 1–23.https://doi.org/10.1007/978-94-007-2485-3_1Christopher M. Joll Sedekoh and Meritorious Smorgasbords, (Sep 2011): 129–157.https://doi.org/10.1007/978-94-007-2485-3_6Christopher M. Joll Merit-Making Rationales and Motivations, (Sep 2011): 185–203.https://doi.org/10.1007/978-94-007-2485-3_8Ronald A. Lukens-Bull, Mark R. 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Gade Taste, Talent, and the Problem of Internalization: A Qur'ānic Study in Religious Musicality from Southeast Asia, History of Religions 41, no.44 (Oct 2015): 328–368.https://doi.org/10.1086/463691Romain Bertrand Bibliographie sélective, (Jan 2002): 227–242.https://doi.org/10.3917/kart.bertr.2002.01.0227Ronald A. Lukens‐Bull Two Sides of the Same Coin: Modernity and Tradition in Islamic Education in Indonesia, Anthropology & Education Quarterly 32, no.33 (Jan 2008): 350–372.https://doi.org/10.1525/aeq.2001.32.3.350Lynda Newland Under the Banner of Islam: Mobilising Religious Identities in West Java, The Australian Journal of Anthropology 11, no.33 (Mar 2010): 199–222.https://doi.org/10.1111/j.1835-9310.2000.tb00056.xBen White Rice harvesting and social change in Java, The Asia Pacific Journal of Anthropology 1, no.11 (May 2010): 79–102.https://doi.org/10.1080/14442210010001705860PATRICIA HORVATICH ways of knowing Islam, American Ethnologist 21, no.44 (Oct 2009): 811–826.https://doi.org/10.1525/ae.1994.21.4.02a00080Mark R. Woodward Textual Exegesis as Social Commentary: Religious, Social, and Political Meanings of Indonesian Translations of Arabic Hadīth Texts, The Journal of Asian Studies 52, no.33 (Mar 2011): 565–583.https://doi.org/10.2307/2058854Mark R. Woodward Javanism, Islam and the plurality of ethnography, Anthropological Forum 6, no.33 (Jan 1991): 339–363.https://doi.org/10.1080/00664677.1991.9967417Paul Stange A reply from Paul Stange: Multivalent ethnographies: A response to Woodward, Anthropological Forum 6, no.33 (Jan 1991): 364–370.https://doi.org/10.1080/00664677.1991.9967418Paul Stange Javanism as text or praxis, Anthropological Forum 6, no.22 (May 2010): 237–255.https://doi.org/10.1080/00664677.1990.9967409
Publication Year: 1988
Publication Date: 1988-08-01
Language: en
Type: article
Indexed In: ['crossref']
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Cited By Count: 122
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