Abstract:So many relations and relationships have sustained me during this journey.When I began researching the solidarity encounter, I was living in Tkaronto (Toronto), the traditional territory of several In...So many relations and relationships have sustained me during this journey.When I began researching the solidarity encounter, I was living in Tkaronto (Toronto), the traditional territory of several Indigenous nations, including the Mississaugas of the Credit, Anishinaabe, Chippewa, Haudenosaunee, and Wendat peoples.Currently, I live, love, and work in St. John's on the island of Ktaqmkuk (Newfoundland), translated from L'nui'simk as "far across place." Ktaqmkuk is the ancestral homelands of the Beothuk and the traditional territory of the Ktaqamkukewe'k Mi'kmaq, including the Qalipu and Miawpukek First Nations.I would also like to recognize the Inuit of Nunatsiavut and NunatuKavut and the Innu of Nitassinan, and their ancestors, as the original people of Labrador.I ofer these land acknowledgments as part of my ongoing commitment to non-colonizing solidarity and decolonizing settler colonialism in the nation-state known as Canada.Tis research would simply not have been possible without the participants: those who chose to be identifed by their real names, Zainab Amadahy (Cherokee, Seminole), Ruth Green (Kanien'kehá:ka), Lee Maracle (Stó:lō/Métis), Rebeka Tabobondung (Anishinaabe) and Wanda Whitebird (Mi'kmaq); and the nineteen other women who remain anonymous.Tank you for trusting me with your knowledge.A big shout-out to my friends and comrades in struggle at No More Silence past and present, including Audrey, Barbara, Carmen, Cass,Read More