Title: The Sūtras and Treatises Used as Background for the Concept of the Two Kinds of Dharma-Body in Tanluan’s <i>Commentary on the Treatise on the Pure Land</i>
Abstract:In Tanluanʼs Commentary on the Treatise on the Pure Land浄土論註, we find a passage quoted from Sengzhaoʼs Commentary on the Vimalakīrtinirdeśa 注維摩経. It is applied to the background of the concept of ʻthe...In Tanluanʼs Commentary on the Treatise on the Pure Land浄土論註, we find a passage quoted from Sengzhaoʼs Commentary on the Vimalakīrtinirdeśa 注維摩経. It is applied to the background of the concept of ʻthe two kinds of dharma-body.’ This concept consists of the following five ideas: 1. Buddhas and Bodhisattvas; 2. Buddhaʼs Dharma-nature and Bodhisattvas’ expedient means for saving beings; 3. The two kinds of Dharma-Body (Buddhaʼs Dharma-Body as dharma-nature and Bodhisattvas’ Dharma-Body as expedient means) originate in each other; 4. The inexpressible aspect of Buddhaʼs reality and expressible aspect of Bodhisattvas’ expedients interact with each other; 5. The two kinds of Dharma-Body are to be identified as ‘Dharma.’Read More
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Title: $The Sūtras and Treatises Used as Background for the Concept of the Two Kinds of Dharma-Body in Tanluan’s <i>Commentary on the Treatise on the Pure Land</i>
Abstract: In Tanluanʼs Commentary on the Treatise on the Pure Land浄土論註, we find a passage quoted from Sengzhaoʼs Commentary on the Vimalakīrtinirdeśa 注維摩経. It is applied to the background of the concept of ʻthe two kinds of dharma-body.’ This concept consists of the following five ideas: 1. Buddhas and Bodhisattvas; 2. Buddhaʼs Dharma-nature and Bodhisattvas’ expedient means for saving beings; 3. The two kinds of Dharma-Body (Buddhaʼs Dharma-Body as dharma-nature and Bodhisattvas’ Dharma-Body as expedient means) originate in each other; 4. The inexpressible aspect of Buddhaʼs reality and expressible aspect of Bodhisattvas’ expedients interact with each other; 5. The two kinds of Dharma-Body are to be identified as ‘Dharma.’